On This Day

khalifa Khaalis, hanafi siege, Hamaas Abdul Khaalis, khaalis hanafi, fist shaking
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Hamaas Abdul Khaalis

On This Day: Hanafi Muslim Gunmen End Siege in Washington, DC

March 11, 2011 06:00 AM
by findingDulcinea Staff
On March 11, 1977, Hamaas Abdul Khaalis, leader of the Nation of Islam splinter group Hanafi Movement, ended a three-day siege of three buildings in Washington, D.C. Twelve Hanafi gunmen had taken 149 people hostage, two of whom were killed.

American Hanafi Movement Takes Over D.C. Buildings

Former Nation of Islam National Secretary Khalifa Hamaas Abdul Khaalis (born Ernest Timothy McGee) had broken from the organization and founded the Hanafi Movement in 1968. In 1973, rival Black Muslims killed six of Khaalis’ family members; though five of the killers were sentenced to life in prison, the case pushed the mentally unstable Khaalis over the edge.

On March 9, 1977, he and 11 other armed Hanafi members attacked the Washington, D.C., headquarters of Jewish cultural organization B’nai B’rith International. Within hours, the gunmen had also seized the District of Columbia’s city hall and the adjacent Islam Center, and taken a total of 149 people hostage.

One man, 24-year-old reporter Maurice Williams, was shot dead during the siege, while a wounded security guard would die days later of a heart attack. Others were injured, including D.C. Council member Marion Barry, the future mayor, who was shot in the chest.

Khaalis made many demands and threatened to start beheading people if his demands were not met. He ordered that his family’s killers be turned over to him while condemning the Jewish judge who presided over the case, repeatedly shouting that “Jews control the courts and the press.” He also wanted to speak with NOI founder Wallace Muhammad and boxer Muhammad Ali, a prominent NOI member.

Two of Khaalis’ other demands were met. He was reimbursed the $750 in contempt of court citations he incurred during the trial of the Black Muslims and he received a promise that showings of the film “Mohammad, Messenger of God” would be halted. Khaalis considered the film to be blasphemous and his “concern over the film was thought to have triggered the attack,” wrote Time.

As the siege dragged on into a third day, three ambassadors from Muslim-majority countries came to the aid of law enforcement. Egypt’s Ashraf Ghorbal, Pakistan’s Sahabzada Yaqub-Khan and Iran’s Ardeshir Zahedi negotiated with Khaalis by citing phrases from the Koran that stressed compassion. Khaalis soon relented under the condition that he be allowed to return home.

Most of the gunmen were arrested, though Khaalis was allowed to go home after posting bail. The decision angered the public, but authorities monitored Khaalis and soon arrested him when he broke a condition of his release. He and most of the other gunmen later received lengthy jail terms.

The Siege and the Dangers of Terrorism

The siege occurred at a time when Americans were just beginning to learn of the threat of terrorism. “The terrorists made dramatically clear what has become all too obvious: anybody with a cause and a gun, be he mad or madcap, fanatic or eccentric, can seize and hold national attention by kidnaping and threatening to kill innocent victims,” wrote Time in March 1977. “The Washington assault was the culminating event of a spate of terrorist acts that have bedeviled the country. It proved again how vulnerable the society is to such attacks.”

Daniel S. Mariaschin, executive vice president of B’nai B’rith International, told The Washington Post in 2007, “This was an early wake-up call about violence and terrorism and the extent to which groups will go to engage in violence either for the sake of violence or to make a point.”

Background: History of Black Muslims and Hanafi Islam

Muslims first came to the United States as slaves, making up roughly 30 percent of the Africans sold into slavery, according to the Center for Integration and Improvement of Journalism at San Francisco State University.

The first wave of free Muslim immigration didn’t occur until the late 19th century. The Muslim community maintained a relatively low profile until the mid-20th century, when black converts—primarily in the Nation of Islam, founded in 1930 by Wallace Muhammad—began aggressively campaigning for civil rights.

Prominent Black Muslims such as Elijah Muhammad and Malcolm X formed the image of American Muslims as black nationalists. For most Americans, this perception continued until the attacks of Sept. 11, 2001, according to Howard University African studies professor Sulayman Nyang.

The Hanafi Movement was a small faction of the Black Muslims. It fashioned itself as a part of the traditional Hanafi school of Islam. Hanafi is considered the “oldest and most liberal” of the four schools of law within the Sunni Muslim faith, according to Global Security, which writes, “Broad-minded without being lax, this school appeals to reason (personal judgment) and a quest for the better. It is generally tolerant and the largest movement within Islam.”

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