Turkey Seeks to Modernize Islamic Texts
by
findingDulcinea Staff
Turkey’s Directorate of Religious Affairs has asked a team of scholars to update portions of the Hadith, Islam’s second-most sacred text after the Quran.
30-Second Summary
The Diyanet, the governmental body charged with funding and running Turkey’s mosques and religious instruction, is having a group of professors at the University of Ankara make the 1,400-year-old hadith texts more palatable to modern Turkey.
The Hadith provides the finer details of much of Islamic law, and is used by Muslims to interpret the Quran. It consists of thousands of descriptions of the Prophet Muhammad’s daily life.
Supporters of Turkey’s move say that many interpretations of Hadith passages, referred to individually as hadiths, have been colored by politics and used to defend human rights abuses, such as so-called “honor killings.” The term honor killing generally describes the murder of a woman by relatives who deem her behavior to have compromised the family reputation.
Hülya Koc, a “vaize,” or female imam, told the BBC how the Hadith has been used to condone “violence against women within families, including sexual harassment by uncles and others. This does not exist in Islam.”
Turkish columnist Mustafa Akyol writes that although Muslims deny any supposed imperfection in religious texts, “a believer can well accept that there are problems in the ‘cultural baggage’ of Islam—and time has come to deal with them.”
Nonetheless, the Diyanet is cautious in its description of the undertaking, writing on its Web site that it is not “reform,” “revision” or “revolution,” but that “the main aim of the Presidency of Religious Affairs is to revitalize the message of the Prophet … and offer this blessed tenets to humanity in the most accurate way.”
Religion remains a divisive issue in Turkey. The country’s secularists fear that the current Islamist-leaning government is trying to usher religion into the public sphere.
The Hadith provides the finer details of much of Islamic law, and is used by Muslims to interpret the Quran. It consists of thousands of descriptions of the Prophet Muhammad’s daily life.
Supporters of Turkey’s move say that many interpretations of Hadith passages, referred to individually as hadiths, have been colored by politics and used to defend human rights abuses, such as so-called “honor killings.” The term honor killing generally describes the murder of a woman by relatives who deem her behavior to have compromised the family reputation.
Hülya Koc, a “vaize,” or female imam, told the BBC how the Hadith has been used to condone “violence against women within families, including sexual harassment by uncles and others. This does not exist in Islam.”
Turkish columnist Mustafa Akyol writes that although Muslims deny any supposed imperfection in religious texts, “a believer can well accept that there are problems in the ‘cultural baggage’ of Islam—and time has come to deal with them.”
Nonetheless, the Diyanet is cautious in its description of the undertaking, writing on its Web site that it is not “reform,” “revision” or “revolution,” but that “the main aim of the Presidency of Religious Affairs is to revitalize the message of the Prophet … and offer this blessed tenets to humanity in the most accurate way.”
Religion remains a divisive issue in Turkey. The country’s secularists fear that the current Islamist-leaning government is trying to usher religion into the public sphere.
Headline Link: ‘Turkey in Radical Revision of Islamic Texts’
Turkey’s Directorate of Religious Affairsn has asked a team of theologians from Ankara University to modernize the Hadith. The ministry has also broken with tradition by training 450 women to be “vaizes,” or female imams. Vaize Hülya Koc says that misinterpretations of the Hadith have led to “violence against women within families, including sexual harassment by uncles and others. This does not exist in Islam.”
Source: The BBC
Background: The schools of Hadith and Turkish secularism
Sharia, which can be translated as “the way” in Arabic, is the Islamic legal system. Much of it is based on the Quran, considered the indisputable word of God. The Hadith, which is the most important text in Islam after the Quran, is used as the principal guide for interpreting the Quran. There are five main schools of thought by which Islamic law is interpreted. The Hanafi school, considered the most liberal, is used in regions that were formerly part of the Ottoman Empire.
Source: Council on Foreign Relations
Turkey’s parliament in January approved a draft constitutional amendment to allow female university students to wear Islamic-style headscarves on campus. Secularists fear that this move was part of a campaign by the current Islamist-leaning government to weaken the separation of mosque and state.
Source: findingDulcinea
Reactions: Explanations of the project
Mehmet Görmez, deputy director of the Diyanet, or Directorate of Religious Affairs, told the Financial Times that the reasoning behind the project “is to make the Hadith more understandable by today’s people with a new interpretation.”
Source: Financial Times (subscription may be required)
An official statement on the Diyanet’s Web site decries the use of terms such as “reform,” “revision” or “revolution” to describe the Hadith project. “The main aim of the presidency of Religious Affairs is to revitalize the message of the Prophet, as was performed in the past, and offer this blessed tenets to humanity in the most accurate way.”
Source: The Web site of the Diyanet
Historical Context: Turkey’s secularist history
In 1923, amidst the ruins of the Ottoman Empire and World War I, military general turned national leader Mustafa Kemal Atatürk sought to establish Turkey as a secular republic by founding the nation upon a number of Westernizing reforms. Religion was to be kept out of governmental institutions. A centralized education system akin to the one in France was put in place, and women were given equal rights under the law.
Source: Council on Foreign Relations
Related Topics: American Muslims look for modern religious interpretations
As the first generation of American-born Muslims reaches its 20s, Islam in the United States is taking on a new flavor. The young faithful are consulting their imams on how to structure their 401(k) plans to allow for “zakat,” the charitable giving required by the religion. Says Sherman Jackson, a professor of Arabic and Islamic law at the University of Michigan, “Islam in America is trying to create a new cultural matrix that can survive in the broader context of America. It has to change for the religion to survive."
Source: International Herald Tribune
Opinion & Analysis: Religion and modernity, a Turkish dilemma
Libby Purves, a columnist for The Times of London, reacts to the Diyanet’s official statement on her blog Faith Central. The directorate “says it is offering the modern world the Prophet's message while making necessary amendments in cases of misconceptions … Which sounds like a reform … But the announcement underlines the touchiness and peril of what they are doing,” Purves writes.
Source: Faith Central
Ibrahim Kalin writes in his column for Turkish newspaper Today’s Zaman, “Religion is probably the single most difficult issue to discuss in Turkey.” He argues that this stems from the early Turkish Republic notion that universities should not address religion as a social issue. This has resulted in the stilted view among urbanized Turks that Islam is a “folk religion.”
Source: Today’s Zaman
Mustafa Akyol writes that the average urban Turk’s belief in equality of the sexes necessitates a modern approach to the Hadith, much of which dictates harsh punishments such as “the stoning of adulterers, the killing of apostates, the banning of fine arts [and] the seclusion and suppression of women.” Akyol acknowledges the hesitancy of the Diyanet in calling the project a “reform,” but goes on to point out that “a believer can well accept that there are problems in the ‘cultural baggage’ of Islam—and time has come to deal with them."
Source: Turkish Daily News
Reference: Hadith texts
The University of Southern California provides a searchable database of passages from the Hadith.
Source: University of Southern California







