Saudi Cleric Supports Women Drivers
by
findingDulcinea Staff
An Islamic scholar in Saudi Arabia says he found nothing in Islamic law to justify his country’s prohibition on women behind the wheel.
30-Second Summary
Earlier this week, Sheik Abdul Mohsen al-Obaikan said that “in principle, women driving is permitted in Islam.” This statement runs counter to Saudi Arabian law, which forbids women from driving on the grounds that it would allow unrelated members of the opposite sex to mix.
The government does permit women to hire male chauffeurs, however, if they gain written permission from a close male relative.
Al-Obaikan’s edict is a positive step in a decades-old movement for sexual equality on the road.
In 1990, 47 women in Saudi Arabia’s capital city Riyadh grabbed their male relatives’ cars and drove down the street in unison. The mutaween, the national religious police, arrested them. Their passports were confiscated and they were forbidden to hold jobs for two years.
Some 16 years later, Saudi women took to the information highway in lieu of the paved one, and circulated an online petition to be sent to King Abdullah Al Saud. Last month, female activists took up the cause again, and are pleading with the king to lift the ban sometime this year.
Saudi women have fought to achieve, and subsequently to retain, civil rights during the country’s 80-year existence. It has been a slow process. Women work in many sectors—albeit apart from their male colleagues—and account for over half the enrollments in the nation’s universities.
Mona Elthawy writes on ArabLife.org, “Those young women and the driving petition gatherers were also serving notice to those in the West who believe that Saudi women are doing nothing to change their lot.”
The government does permit women to hire male chauffeurs, however, if they gain written permission from a close male relative.
Al-Obaikan’s edict is a positive step in a decades-old movement for sexual equality on the road.
In 1990, 47 women in Saudi Arabia’s capital city Riyadh grabbed their male relatives’ cars and drove down the street in unison. The mutaween, the national religious police, arrested them. Their passports were confiscated and they were forbidden to hold jobs for two years.
Some 16 years later, Saudi women took to the information highway in lieu of the paved one, and circulated an online petition to be sent to King Abdullah Al Saud. Last month, female activists took up the cause again, and are pleading with the king to lift the ban sometime this year.
Saudi women have fought to achieve, and subsequently to retain, civil rights during the country’s 80-year existence. It has been a slow process. Women work in many sectors—albeit apart from their male colleagues—and account for over half the enrollments in the nation’s universities.
Mona Elthawy writes on ArabLife.org, “Those young women and the driving petition gatherers were also serving notice to those in the West who believe that Saudi women are doing nothing to change their lot.”
Headline Link: ‘Islamic Law Permits Women to Drive—Scholar’
Sheik Abdul Mohsen al-Obaikan, a member of the Saudi Council of Senior Islamic Scholars, said this week that “in principle, women driving is permitted in Islam.” Currently the country bans women from driving on what it sees as religious grounds. Female activists in the country last month revived their effort to have a petition sent to King Abdullah Al Saud pushing him to lift the prohibition this year. Women in Saudi Arabia are not allowed to travel without written permission of their father, grandfather, uncle, husband, son or brother. They may hire male drivers after getting the go-ahead from a male guardian, however.
Source: Arabian Business
Background: Sharia law
Sharia, which can be translated as “the way” in Arabic, is the Islamic legal system delineated in the Quran. It is applied to varying extents in Muslim countries. According to the Council on Foreign Relations, in Saudi Arabia, “the Quran is considered the constitution.” Sharia covers all facets of daily life—from family affairs to banking.
Source: Council on Foreign Relations
Historical Context: ‘Women’s Drive for Rights is About More than Cars’
In 1990, 47 Saudi women drove down the streets of Riyadh to protest the driving ban. Imams in local mosques condemned the action. Women again fought for the right to drive some years later in the form of a petition. But at the same time, another petition circulated advocating keeping the ban in place on the grounds that reform-minded Saudis were “under the spell of alien, Western ideas.” Fahad Nazer writes that some Saudi women do enjoy being treated like delicate creatures who want to be protected by men. However, “Saudi men have an obligation to their wives, sisters and daughters: They must allow Saudi women to decide what role they want to play in society and not let other men make that decision for them,” he argues.
Source: ArabLife
Opinion & Analysis: ‘Saudi Religious Police in Firing Line as Women Petition King for End to Driving Ban’
Discussing the driving ban, Mona Elthawy writes, “Ways to control women are the raison d’être of Wahhabism. What goes more to the heart of control than lack of mobility?” She applauds how far Saudi women have pushed for their rights. Some 55 percent of university students in the country are female and are employed in nearly every sector. “Those young women and the driving petition gatherers were also serving notice to those in the West who believe that Saudi women are doing nothing to change their lot,” she argues.
Source: ArabLife
Reference: The inside word from Saudi
ArabLife is an online discussion board of political and social developments in Saudi Arabia, the Middle East, and the Muslim world in general.
Source: ArabLife
Related Topics: ‘Saudi “Witch” to be Beheaded’
Fawza Falih, an illiterate Saudi woman living in the town of Quraiyat near the Jordanian border, is in prison awaiting death by decapitation for practicing “witchcraft.” Human Rights Watch has appealed the ruling.
Source: findingDulcinea







